Holocaust horror can yield deeper insight into dealing with other dilemmas of history

„Through her pioneering work, Senfft explores questions of identity and trauma among perpetrator descendants. That work has brought her into contact with survivors and their families and she has appeared in two documentaries with Tomi Reichental.

“I bear no guilt but have taken on the responsibility to face the past,” she says. “We must break the silence in order to restore the victim and survivors’ dignity and to break the spell of the victimisers.”
by Derek Scally: The Irish Times, October 31, 2022

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Alexandra Senfft mit Tomi Reichental in „Saturday Night with Miriam“

A Berlin, les Ludin, fautes et photo de famille

Une histoire peut en cacher une autre
Johanna Luyssen, Libération, 9. August 2022

«Je ne veux pas nier le fait qu’il était un criminel, au contraire, me dit Alexandra. J’assume cette histoire et j’en tire une responsabilité politique.» Elle m’explique que c’est la raison pour laquelle elle est très engagée «contre l’extrême droite et pour les droits humains».
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Deutsche mit Nazihintergrund

This is Germany
Der Begriff „Nazihintergrund“ war schon vor dem viel diskutierten Insta-Live von Moshtari Hilal und Sinthujan Varatharajah am 15. Februar 2021 im Umlauf (siehe Link-in-Bio für die Aufnahme). Doch erst Hilals und Varatharajahs unbefangene Diskussion hat eine heftige Mediendebatte losgetreten. Im Gegensatz zu Begriffen wie „Afrodeutsch“ und „Jüdisch-Deutsch“, die Minderheiten-Communities markieren, die ohnehin oft schon sichtbar und stigmatisiert sind, lädt der Begriff „Nazihintergrund“ zu einer neuen Betrachtung einer Mehrheit ein, die typischerweise unmarkiert bleibt.

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The Long Shadow of the Perpetrators

This article addresses the transgenerational consequences of the Second World War and the Holocaust for the descendants of the Nazi perpetrators and bystanders. Using the example of her own family, the author traces the external obstacles and the psychological difficulties arising from working through a legacy of crime, compounded by the fact that an atmosphere of taboos, silence and denial has persisted within German families – in spite of all the research and enlightenment in the academic and political spheres. The author argues that the patterns of feeling, thinking and action are often passed down when they are not scrutinised. Meaningful dialogues with the survivors and their descendants, as well as authentic remembrance, the author claims, can only take place if descendants of the victimisers break away from those generationally transmitted narratives which continue to evade the entire truth about the crimes committed by the Nazis and their accomplices in Europe.
European Judaism, Volume 53, September 2020
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